{"id":8031,"date":"2025-07-01T10:51:04","date_gmt":"2025-07-01T14:51:04","guid":{"rendered":"https:\/\/iranlifeandliberty.com\/democratic-justice-in-action-from-the-oslo-conference-to-a-non-dominating-republic\/"},"modified":"2025-07-01T21:53:22","modified_gmt":"2025-07-02T01:53:22","slug":"democratic-justice-in-action-from-the-oslo-conference-to-a-non-dominating-republic","status":"publish","type":"post","link":"https:\/\/iranlifeandliberty.com\/en\/democratic-justice-in-action-from-the-oslo-conference-to-a-non-dominating-republic\/","title":{"rendered":"Democratic Justice in Action: From the Oslo Conference to a Non-Dominating Republic<br><br><br>"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"8031\" class=\"elementor elementor-8031 elementor-7999\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4372e0b0 e-flex e-con-boxed e-con e-parent\" data-id=\"4372e0b0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1ac31301 elementor-headline--style-highlight elementor-widget elementor-widget-animated-headline\" data-id=\"1ac31301\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;marker&quot;:&quot;underline_zigzag&quot;,&quot;highlighted_text&quot;:&quot;From the Oslo Conference to a Non-Dominating Republic&quot;,&quot;headline_style&quot;:&quot;highlight&quot;,&quot;loop&quot;:&quot;yes&quot;,&quot;highlight_animation_duration&quot;:1200,&quot;highlight_iteration_delay&quot;:8000}\" data-widget_type=\"animated-headline.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<h3 class=\"elementor-headline\">\n\t\t\t\t\t<span class=\"elementor-headline-plain-text elementor-headline-text-wrapper\">Democratic justice in Action<\/span>\n\t\t\t\t<span class=\"elementor-headline-dynamic-wrapper elementor-headline-text-wrapper\">\n\t\t\t\t\t<span class=\"elementor-headline-dynamic-text elementor-headline-text-active\">From the Oslo Conference to a Non-Dominating Republic<\/span>\n\t\t\t\t<\/span>\n\t\t\t\t<\/h3>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2f17a9b3 elementor-widget elementor-widget-text-editor\" data-id=\"2f17a9b3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h2><b>From the Iran-Israel standoff to the ten \u201cJin, Jiyan, Azadi\u201d manifestos<\/b><\/h2><p><span style=\"font-weight: 400;\">In recent days, tensions between Iran and Israel have soared to an unprecedented level, from strikes on<\/span> <a href=\"https:\/\/www.aljazeera.com\/news\/2025\/6\/22\/israel-iran-conflict-list-of-key-events-june-22-2025#:~:text=,Proliferation%20Treaty%E2%80%9D\"><span style=\"font-weight: 400;\">nuclear facilities<\/span><\/a><span style=\"font-weight: 400;\">  to the firing of missiles at urban centers. There is no clear outlook for the outcome of this confrontation, and the atmosphere in the region seems more inflamed than ever. Domestic analysts and    <\/span><a href=\"https:\/\/www.dailynewsegypt.com\/2025\/06\/11\/in-oslo-egypt-calls-for-palestinian-statehood-supports-us-iran-nuclear-dialogue\/#:~:text=Omani%20counterpart%2C%20Badr%20Albusaidi%2C%20and,his%20Iranian%20counterpart%2C%20Abbas%20Araghchi\"><span style=\"font-weight: 400;\">International<\/span><\/a><span style=\"font-weight: 400;\"> They all agree that a military solution is neither feasible nor lasting; restraint and dialogue are the only sensible options. Until the contours of this crisis become clearer, rather than dissecting its details, I\u2019ll share my reflections from the Oslo conference <\/span><a href=\"https:\/\/www.kristiania.no\/schools\/school-of-communication-leadership-and-marketing\/institutt-for-kommunikasjon\/Iranianness-in-Flux\/\"><span style=\"font-weight: 400;\">\u201cIranian-ness in Transition: Rethinking Iranian Identities\u201d <\/span><\/a><span style=\"font-weight: 400;\">and why<\/span><a href=\"https:\/\/www.youtube.com\/watch?v=45c-iPhAeRo\"><span style=\"font-weight: 400;\"> democratic justice <\/span><\/a><span style=\"font-weight: 400;\">is imperative. <\/span><a href=\"https:\/\/www.wilsoncenter.org\/article\/iraq-and-problem-democracy#:~:text=,and%20make%20countries%20practically%20ungovernable\"><span style=\"font-weight: 400;\">Iraq\u2019s experience<\/span><\/a> <span style=\"font-weight: 400;\">has shown how reliance on outside force only deepens social collapse, <\/span><a href=\"https:\/\/www.hrw.org\/news\/2022\/12\/22\/iran-bloody-friday-crackdown-years-deadliest#:~:text=,of%20Sistan%20and%20Baluchistan%20province\"><span style=\"font-weight: 400;\">while brutal repression at home<\/span><\/a><span style=\"font-weight: 400;\">\u2014as seen on \u201cBloody Friday\u201d in Zahedan (30 September 2022)\u2014only inflamed popular demands. A just and democratic transition, grounded in accountability and respect for rights, is the most realistic route to lasting stability and freedom; violence-driven strategies have led to dead ends time and again. <\/span><\/p><p><b><i>Hence, a \u201cjust and democratic\u201d transition\u2014one grounded in accountability, justice, and respect for people\u2019s rights\u2014is not only the most ethical option, but also the most realistic path to lasting stability and freedom, whereas strategies rooted in violence and domination have repeatedly led to dead-ends and crises.<\/i><\/b><\/p><h2><b>A Look at the \u201cIranian-ness in Transition\u201d Conference<br><br><br><\/b><\/h2><p><span style=\"font-weight: 400;\">In early June 2025,<\/span><a href=\"https:\/\/www.kristiania.no\/schools\/school-of-communication-leadership-and-marketing\/institutt-for-kommunikasjon\/Iranianness-in-Flux\/\"><span style=\"font-weight: 400;\"> the School of Communication at Kristiania University in Oslo<\/span><\/a> <span style=\"font-weight: 400;\">hosted a three-day event titled \u201cIranian-ness in Transition: Rethinking Iranian Identities.\u201d The conference gathered Iranian researchers and activists from four continents to explore a question that now dominates our intellectual horizon more than ever:   <\/span><b>How is Iranian identity being re-defined amid the \u201cJin, Jiyan, Azadi\u201d uprising and our shared historical memory?<\/b><\/p><h3><b>Hosting and Organization<br><br><br><\/b><\/h3><p><span style=\"font-weight: 400;\">The initiative to hold the conference came from<\/span><a href=\"https:\/\/www.kristiania.no\/en\/about-kristiania\/employees\/school-of-communication-leadership-and-marketing\/departement-of-communication\/sharam-alghasi\/\"><b> Professor Alghasi<\/b><\/a>,<br><br><br><br><span style=\"font-weight: 400;\"> and the team at Kristiania University College. The conference\u2019s academic committee featured scholars such as  <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Azadeh_Kian\"><b>Azadeh Kian<\/b><\/a> <span style=\"font-weight: 400;\">,<\/span> <a href=\"https:\/\/www.lisec-recherche.eu\/membre\/paivandi-saeed\/\"><b>Saeed Paivandi<\/b><\/a> <span style=\"font-weight: 400;\">, and<\/span> <a href=\"https:\/\/profiles.sussex.ac.uk\/p138207-kamran-matin\"><b>Kamran Matin<\/b><\/a>.<span style=\"font-weight: 400;\"> They handled the panel design. This interdisciplinary mix allowed everything from history and collective memory to digital media and post-Islamic theory to be brought into the discussion <\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d70055e elementor-widget elementor-widget-shortcode\" data-id=\"d70055e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">\n\t\t<div class=\"wppdfemb-frame-container-1\" style=\"-webkit-overflow-scrolling:auto;\">\n\t\t\t<iframe class=\"pdfembed-iframe nonfullscreen 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<b>Three-day conference structure<\/b><\/p><ul><li style=\"font-weight: 400;\" aria-level=\"1\"><b>Wednesday, June 4 (afternoon)<\/b><b><br><\/b> <span style=\"font-weight: 400;\">\u2714\ufe0f The \u201cCollective Memory and Belonging\u201d panel opened with a talk on the crisis of memory and ideology<\/span><span style=\"font-weight: 400;\"><br><\/span> <span style=\"font-weight: 400;\">\u2714\ufe0f The \u201cRole of Islam\u201d panel re-examined the relationship between religion and contemporary Iranian identity.<\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><b>Thursday, June 5 (morning to evening<\/b><b>)<\/b><br><span style=\"font-weight: 400;\">\u2714\ufe0f From emerging national narratives to gender- and ethnicity-based movements<\/span><span style=\"font-weight: 400;\">.<\/span><br><span style=\"font-weight: 400;\">\u2714\ufe0f A presentation by Mohammad Rigi on Balochistan\u2019s perspectives and the right to be heard<\/span><span style=\"font-weight: 400;\">.<\/span><br><span style=\"font-weight: 400;\">\u2714\ufe0f The \u201cDigital Identity\u201d session explored how Generation Z\u2019s online satire is pushing the boundaries of religious authority.<\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><b>Friday, June 6 (morning)<\/b><b><br><\/b> <span style=\"font-weight: 400;\">\u2714\ufe0f The \u201cJustice and Transition\u201d panel presented a roadmap toward a non-dominating republic and introduced the ten \u201cJin, Jiyan, Azadi\u201d manifestos.<\/span><span style=\"font-weight: 400;\"><br><\/span> <span style=\"font-weight: 400;\">\u2714\ufe0f A collective round table on gender, post-Islamic theory, and Kurdistan studies summed up the challenges surrounding Iranian identity.<\/span><\/li><\/ul><p><span style=\"font-weight: 400;\">To watch the full recordings from each day, use the links below:<\/span><\/p><p><a href=\"https:\/\/kristiania.cloud.panopto.eu\/Panopto\/Pages\/Viewer.aspx?id=2246fb16-4aba-442a-ba3d-b2d70076a48d\"><span style=\"font-weight: 400;\">Broadcast on the first day<\/span><\/a> <span style=\"font-weight: 400;\">|<\/span> <a href=\"https:\/\/kristiania.cloud.panopto.eu\/Panopto\/Pages\/Viewer.aspx?id=9d700ec6-4f73-4767-ab6e-b2d7007db02f\"><span style=\"font-weight: 400;\">the second day<\/span><\/a> <span style=\"font-weight: 400;\">|<\/span> <a href=\"https:\/\/kristiania.cloud.panopto.eu\/Panopto\/Pages\/Viewer.aspx?id=59d4414c-83ab-475a-a2e3-b2d7007e350a\"><span style=\"font-weight: 400;\">the third day<\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a841043 elementor-widget elementor-widget-shortcode\" data-id=\"a841043\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">\n\t\t<div class=\"wppdfemb-frame-container-2\" style=\"-webkit-overflow-scrolling:auto;\">\n\t\t\t<iframe class=\"pdfembed-iframe nonfullscreen wppdf-emb-iframe-2\"\n\t\t\t\tsrc=\"https:\/\/iranlifeandliberty.com\/en\/?pdfemb-data=eyJ3aWR0aCI6IjEwMCUiLCJoZWlnaHQiOiI1NTAiLCJ0b29sYmFyIjoidG9wIiwiZG93bmxvYWQiOiJvbiIsImxhenkiOiJvbiIsInZpZXdlcl9pZCI6Im9zbG90YWxrIiwiaW5kZXgiOjIsInBkZklEIjo4MDIxLCJwZGZlbWItc2VydmV1cmwiOiJodHRwcyUzQSUyRiUyRmlyYW5saWZlYW5kbGliZXJ0eS5jb20lMkZ3cC1jb250ZW50JTJGdXBsb2FkcyUyRnNlY3VyZXBkZnMlMkYyMDI1JTJGMDclMkZPc2xvLVRhbGstMS5wZGYiLCJ3bV90ZXh0IjoiIn0\"\n\t\t\t\tdata-pdf-id=\"8021\"\n\t\t\t\tdata-pdf-index=\"2\"\n\t\t\t\tstyle=\"border:none;width:100%;max-width:100%;height:550px;\"\n\t\t\t\tscrolling=\"yes\">\n\t\t\t<\/iframe>\n\t\t<\/div>\n\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-be8b163 elementor-widget elementor-widget-text-editor\" data-id=\"be8b163\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p> <b>Beyond the Lectures \u2014 Three Key Takeaways from \u201cIranian-ness in Transition\u201d<br><br><br><\/b><\/p><p><b>1. An unprecedented polyphony of voices<\/b><b><br><\/b><span style=\"font-weight: 400;\"> The line-up of speakers\u2014from historians and human-rights advocates to Kurdish and Baluchi researchers\u2014was so diverse that it pulled \u201cIranian-ness\u201d out of its classical single-voice mold. In the identity panels, \u2026  <\/span><i><span style=\"font-weight: 400;\">Sara Kermanian <\/span><\/i><span style=\"font-weight: 400;\">(Kurdish Movement), <\/span><i><span style=\"font-weight: 400;\">Mahtab Dara Sefat Mahboob<\/span><\/i><span style=\"font-weight: 400;\"> (Diaspora Feminism), and<\/span> <i><span style=\"font-weight: 400;\">Mohammad Rigi <\/span><\/i><span style=\"font-weight: 400;\">(Baluchi Movement) debating the very notion of the right to be heard.<\/span> <\/p><p><b>2. Bridging theory and everyday life<\/b><b><br><\/b><span style=\"font-weight: 400;\">One of the conference\u2019s most valuable achievements was tying theoretical debates to on-the-ground data; the gender- and body-focused studies clearly illustrated how abstract theory can be woven into lived experience:<\/span><\/p><ul><li style=\"font-weight: 400;\" aria-level=\"1\"><b>Shirin Khayyambashi<\/b><span style=\"font-weight: 400;\"> presented, \u201cThe Sexualised and Tabooed Iranian Woman: Queer Experience in Iran,\u201d she unpacked how public discussion of gender and the body is suppressed\u2014and demonstrated how sexual repression is tightly intertwined with political domination.  <\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><b>Nastaran Sarmi<\/b><span style=\"font-weight: 400;\"> talked about \u201cCountless Faces: Data-centrism, National Identity, and Constitutive Power,\u201d she examined how the quantification of public opinion can erase\u2014or selectively repackage\u2014the voices of marginalized groups. <\/span><\/li><\/ul><p><b>3. Prospects for Future Collaboration (An Aspiration)<\/b><b><br><\/b><span style=\"font-weight: 400;\"> In side conversations at the conference, one idea surfaced: launching a \u201cDemocratic Justice &amp; Equal Voice Working Group\u201d that would link researchers and activists\u2014from drafting local charters to monitoring decentralization policies. No formal structure has emerged yet, but if this group grows into a broad consultative process, it could move the conversation from academia to collective action. The stated ambition is for the next conference to resonate not only in lecture halls but also in public spaces across Iran and throughout the diaspora.   <\/span><\/p><h3><b>Public Intellectual: From Chomsky to Today&#8217;s Iran <\/b><\/h3><p><span style=\"font-weight: 400;\">The term <\/span><b> <\/b><a href=\"https:\/\/chomsky.info\/19670223\/\"><b>public intellectual <\/b><\/a><b><i>was<\/i><\/b> <span style=\"font-weight: 400;\">first popularized in the 1960s by<\/span><b> Noam Chomsky.<\/b><span style=\"font-weight: 400;\">, a prominent American linguist and philosopher. In his landmark essay titled  <\/span><b>&#8220;The Responsibility of Intellectuals&#8221;<\/b><span style=\"font-weight: 400;\">,Chomsky defines the intellectual as someone who has the courage to speak truth to power and who sees themself not as a neutral spectator but as standing alongside the people. In his view, the intellectual\u2019s duty is to expose information that power structures try to conceal, translate specialized knowledge into language the broader public can grasp, and defend the rights of those who cannot defend themselves. <\/span><\/p><p><span style=\"font-weight: 400;\">Today, within Iran\u2019s complex landscape, revisiting this model is not just important but essential. Iranian society\u2014inside the country and across the diaspora\u2014is multilingual, multinational, and deeply stratified. Domination operates not only in the economic realm but also along linguistic, gender, and religious lines. In such circumstances, any intellectual who remains in an \u201civory tower\u201d unwittingly helps reproduce those structures of domination. The contemporary Iranian intellectual must go a step further: translate the principle of     <\/span><b>\u201cnon-domination\u201d<\/b><span style=\"font-weight: 400;\"> <\/span><i><span style=\"font-weight: 400;\">into local idioms<\/span><\/i><span style=\"font-weight: 400;\">, anchor it in people\u2019s lived realities, and\u2014crucially\u2014serve as bridge-builders among groups burdened by a long history of mutual distrust.<\/span><\/p><p><span style=\"font-weight: 400;\">But beyond producing abstract content, the public intellectual must craft practical solutions\u2014drawing up concrete proposals to strengthen  <\/span><b>Local councils<\/b> <span style=\"font-weight: 400;\">and<\/span> <b>multilingual media outlets<\/b><span style=\"font-weight: 400;\"> can be a crucial first step. Along the way, we must avoid romanticising the notion of the  <\/span><b>&#8220;majority.&#8221;<\/b> <span style=\"font-weight: 400;\">Ideas should be measured against the standard of <\/span><b>non-domination,<\/b><span style=\"font-weight: 400;\"> not merely by the weight of majority votes. Ultimately, the more important task of today\u2019s intellectual is to become  <\/span>not a stand-alone <b>\u201cauthority,\u201d<\/b> <span style=\"font-weight: 400;\">but a<\/span><b> facilitator<\/b>\u2014<span style=\"font-weight: 400;\">someone who passes the pen among all stakeholders and helps move the conversation from one-page statements to a genuinely collective roadmap.<\/span><\/p><h3><b>The Public Intellectual, Democratic Justice, and Non-Domination<br><br><br><\/b><\/h3><p><span style=\"font-weight: 400;\">From the earliest days of the Constitutional Revolution to the present, the word<\/span> <b>\u201cjustice\u201d<\/b> <span style=\"font-weight: 400;\">has loomed large in Iranian left-wing discourse\u2014<\/span><b>yet that justice has usually been framed as \u201cthe fair distribution of resources.\u201d<\/b><span style=\"font-weight: 400;\"> The classic model for this view is the theory of <\/span> <a href=\"https:\/\/plato.stanford.edu\/entries\/rawls\/\"><span style=\"font-weight: 400;\">John Rawls\u2019<\/span> <b>theory of justice<\/b><\/a> <span style=\"font-weight: 400;\">tries to justify\u2014or at least limit\u2014economic inequalities through rules such as the<\/span><b> difference principle:<\/b><span style=\"font-weight: 400;\"> if inequalities exist, they must benefit the least-advantaged. The question \u201cWho gets how much?\u201d is vital, but not sufficient, because relations of domination cannot be reduced to income and asset ledgers alone. This is precisely where <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=45c-iPhAeRo\"><b>\u201cdemocratic justice\u201d<\/b><\/a> <span style=\"font-weight: 400;\">and the concept of<\/span> <b>\u201cnon-domination\u201d come into play.<\/b><span style=\"font-weight: 400;\"> They become central in neo-republicanism thought, which asks: Who wields power over whom, and is that power subject to collective control\u2014or is it not?  <\/span><\/p><p><span style=\"font-weight: 400;\">The past century and a half of Iranian history shows that even during periods when official policy emphasized redistribution\u2014from the Pahlavi II land-reform era to the Islamic Republic\u2019s cash-subsidy programs\u2014large segments of society have continued to feel gravely wronged. Their sense of injustice stems not necessarily from being poorer, but from being<\/span> <b>voiceless.<\/b><span style=\"font-weight: 400;\"> A clear example can be seen among non-Persian ethnic nations: Kurds in the 1940s, Khuzestani Arabs in the 1970s, and the Balochis throughout all these years have repeatedly protested that   <\/span><b>\u201cNo one has ever asked us what kind of future we wish to chart for our homeland.\u201d<\/b> <span style=\"font-weight: 400;\">This feeling of marginalisation cannot be remedied with budget reallocations or new infrastructure alone<\/span><b>; its root lies in the structure of power<\/b><span style=\"font-weight: 400;\"> itself.<\/span><\/p><p><b>Democratic Justice<\/b><span style=\"font-weight: 400;\"> It puts forward a blueprint that goes beyond Rawls: guaranteeing the equal participation of all national and social groups in decision-making so that none remain under the yoke of structural domination. A concise definition would be:   <\/span><b>\u201cEvery individual and every collective must possess a real and effective right to influence the rules that shape their lives.&#8221;<\/b> <span style=\"font-weight: 400;\">This right goes far beyond<\/span> <b>a merely token right to vote.<\/b><span style=\"font-weight: 400;\"> IfIf a community\u2014say, the people of Balochistan\u2014has no real voice in setting its own educational, security, or environmental policies, then even a bigger development budget leaves it under domination, because its fate is still decided by actors beyond its control. Achieving democratic justice therefore requires institutionalising mechanisms that convert plural voices into binding decisions\u2014for example, empowered local councils, free multilingual media, and a symmetrical devolution of power between centre and periphery.   <\/span><b>genuine local councils<\/b><span style=\"font-weight: 400;\">,<\/span><b> free multilingual media<\/b>,<span style=\"font-weight: 400;\"> and<\/span><b> a symmetrical devolution of power<\/b><span style=\"font-weight: 400;\"> between the centre and the periphery. A concrete illustration of how crucial this right is can be seen in  <\/span><a href=\"https:\/\/www.hamshahrionline.ir\/news\/916270\/%D8%A7%D9%86%D8%AA%D9%82%D8%A7%D8%AF-%D8%B4%D8%AF%DB%8C%D8%AF-%D8%A7%D8%B2-%D9%85%D8%A7%D8%AC%D8%B1%D8%A7%DB%8C-%D9%BE%D8%A7%DB%8C%D8%AA%D8%AE%D8%AA-%D8%B4%D8%AF%D9%86-%D9%85%DA%A9%D8%B1%D8%A7%D9%86-%D8%AC%D8%AF%DB%8C-%D8%A7%D8%B3%D8%AA-%DB%8C%D8%A7-%D9%81%D9%82%D8%B7-%D8%A8%D9%87-%D8%AE%D8%A7%D8%B7%D8%B1?utm_source=chatgpt.com\"><b>the Makran Development Plan<\/b><\/a><span style=\"font-weight: 400;\">\u2014a mega-project launched without meaningful consultation with the Baloch community, which in turn fuelled local tensions and resistance.<\/span><\/p><p><span style=\"font-weight: 400;\">Examples of domination in Iran are plentiful: a Kurdish pupil forced to study in a language other than her mother tongue; a woman who needs a male guardian\u2019s permission to leave the country; a miner in Kerman working without a formal contract. In every one of these cases, the fundamental problem is the   <\/span><b>&#8220;relationship of domination itself,&#8221;<\/b><span style=\"font-weight: 400;\"> not merely material inequality.These examples make it clear that genuine justice requires guaranteeing  <\/span><b>an equal right to participate<\/b> <span style=\"font-weight: 400;\">and<\/span> <b>to wield effective decision-making power<\/b><span style=\"font-weight: 400;\">\u2014what neo-republicanism theorists <\/span><span style=\"font-weight: 400;\">call <\/span><b>fairness rooted in non-domination.<\/b><\/p><p><b><i>Therefore, if the Iranian Left wishes to move beyond the narrow concern of merely \u201cdistributing bread,\u201d it must weave non-domination into the fabric of politics\u2014where democratic justice guarantees an equal right to decision-making for every nation and group.<\/i><\/b><\/p><h3><b> From a One-Page Statement to a Participatory Roadmap<br><br><br><\/b><\/h3><h4><span style=\"font-weight: 500;\">From lofty declarations to dialogue-driven steps<\/span><\/h4><p><span style=\"font-weight: 400;\">Over the past two years,<\/span><b> Iranian political groups<\/b> <span style=\"font-weight: 400;\">have issued hundreds of <\/span><b>aspirational statements<\/b><span style=\"font-weight: 400;\">\u2014texts that call for change yet,<\/span><b> lacking any implementation plan, <\/b><span style=\"font-weight: 400;\">often remain little more than slogans<\/span>. <b>The Charter of Minimum Demands signed by 20 civil organizations,<\/b> <a href=\"https:\/\/www.atlanticcouncil.org\/blogs\/iransource\/irans-women-life-freedom-revolution-has-a-manifesto-here-are-the-next-steps\/#:~:text=just%20been%20formed%20over%20the,oppression%2C%20discrimination%2C%20tyranny%2C%20and%20dictatorship\"><span style=\"font-weight: 400;\">made it clear<\/span><\/a> <span style=\"font-weight: 400;\">that as long as<\/span> <b>power keeps being reproduced from above,<\/b><span style=\"font-weight: 400;\"> there is no way out of the crises. Although independent of our project, this charter succeeded in turning the slogan  <\/span><b>to transform the slogan \u201cJin, Jiyan, Azadi\u201d <\/b>f<span style=\"font-weight: 400;\">rom a broad demand into a structural blueprint for liberation from domination.<\/span><\/p><p><span style=\"font-weight: 400;\">On the other hand,<\/span> <b>\u201cJin, Jiyan, Azadi\u201d manifesto series<\/b><span style=\"font-weight: 400;\"> has been designed precisely to fill that gap\u2014step-by-step documents that invite all stakeholders into <br><br>  <\/span><b>collective dialogue<\/b><span style=\"font-weight: 400;\"> and pave the way toward <\/span><b>a participatory roadmap.<\/b><span style=\"font-weight: 400;\"> Thus,  <\/span><span style=\"font-weight: 400;\">we move away<\/span> <b>from top-down lecturing and rely instead on an open, transparent process that allows for continual rewriting.<\/b><\/p><h3><b>Inclusive Participation and the Lessons from Chile\u2019s Experience<br><br><br><br><\/b><\/h3><p><span style=\"font-weight: 400;\">Now that the terminological distinction is clear, the next step is to<\/span> <b>focus on inclusive participation <\/b>\u2014<span style=\"font-weight: 400;\">the central theme of <\/span><span style=\"font-weight: 400;\">our project\u2019s<\/span><b> fifth manifesto<\/b>. <a href=\"https:\/\/blogs.lse.ac.uk\/latamcaribbean\/2022\/09\/15\/why-we-failed-to-approve-the-new-chilean-constitution\/#:~:text=How%20can%20a%20country%20that,%2C%202020\"><span style=\"font-weight: 400;\">Chile\u2019s recent experience with drafting a new constitution (2022)<\/span><\/a> <span style=\"font-weight: 400;\">offers a stark warning: even a constitution-writing process conceived with the best intentions and the most progressive content can fail if  <\/span><b>it lacks sufficient social inclusion<\/b><span style=\"font-weight: 400;\"> it could still collapse. In Chile, the draft constitution was rejected by 62 percent of voters\u2014deemed too radical and unconvincing to conservative sectors of society. Although 80 percent of Chileans had initially backed the idea of writing a new charter, distrust of the Constitutional Convention gradually deepened, and many felt that   <\/span><a href=\"https:\/\/www.journalofdemocracy.org\/articles\/chiles-failed-constitution-democracy-wins\/#:~:text=by%20an%20elected%20convention%20tasked,proreform%20camp%2C%20further%20damaged%20the\"><span style=\"font-weight: 400;\">the draft had become<\/span><b> \u201cdetached from the masses.\u201d<\/b><span style=\"font-weight: 400;\"> That <\/span><\/a><span style=\"font-weight: 400;\">experience shows that <\/span><b>a centrally designed, top-down process\u2014even with the best intentions\u2014can still fail.<\/b><span style=\"font-weight: 400;\"> \u2014no matter how well-intentioned\u2014can fail if it lacks broad, grassroots engagement.For Iran\u2019s future, this means that drafting a new constitution must draw not only on universal human-rights principles, but also begin at the very lowest levels\u2014neighbourhoods, local councils\u2014 so that  <\/span><b>a genuine sense of collective ownership<\/b><span style=\"font-weight: 400;\"> can take shape around it. Put differently, Iran\u2019s future roadmap will succeed only when  <\/span><b>real conversations <\/b><span style=\"font-weight: 400;\">about constitutional principles unfold in every village and city\u2014and the outcomes of those dialogues flow upward to the national level.<\/span><\/p><h3><b>Non-Domination and Political Equality: Two Pillars of the Transition Blueprint<\/b><\/h3><p><a href=\"https:\/\/iranlifeandliberty.com\/en\/\"><span style=\"font-weight: 400;\">The first four manifestos<\/span><\/a><span style=\"font-weight: 400;\"> in the \u201cJin, Jiyan, Azadi\u201d series highlight two foundational principles:<\/span> <b>freedom from domination<\/b><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">non-domination<\/span><\/i><span style=\"font-weight: 400;\">) and <\/span><b>political equality<\/b><span style=\"font-weight: 400;\">.<\/span><\/p><ul><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Freedom from domination goes beyond negative liberty (mere non-interference)<\/span><b>; it hinges on the absence of arbitrary power<\/b><span style=\"font-weight: 400;\"> that is, power that can step in at will. In the republican tradition, even if the state happens not to interfere in someone\u2019s life at a given moment, the mere capacity for arbitrary intervention still threatens that person\u2019s liberty. <\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Political equality ensures that no individual or group can set the rules of the game unilaterally.<\/span><\/li><\/ul><p><span style=\"font-weight: 400;\">A century of experience\u2014from the Pahlavi era to the Islamic Republic\u2014shows that Iran\u2019s power structure has consistently reserved for itself<\/span> <b>the right to unlimited intervention.<\/b><br><br><br><span style=\"font-weight: 400;\"> has preserved it\u2014triggering periodic waves of public protest. To break this cycle, any future constitution must guarantee not only individual rights but also  <\/span><b>immunity from structural domination<\/b><span style=\"font-weight: 400;\">\u2014something impossible<\/span> <span style=\"font-weight: 400;\">without the <\/span><b>rational redistribution of power<\/b> <span style=\"font-weight: 400;\">and the creation of <\/span><b>independent, accountable institutions.<\/b><\/p><p><b>A Ten-Step Roadmap for Transitioning to a Non-Dominating Republic:<\/b><\/p><p><span style=\"font-weight: 500;\">Building on these principles, I proposed the following ten steps at the Oslo conference\u2014a plan that could serve as the framework for a nationwide debate on a new constitution.<\/span><\/p><p style=\"padding-right: 40px;\"><b>1. Formal recognition of pluralism<\/b><span style=\"font-weight: 500;\"> \u2014 In the constitution\u2019s preamble, designate Iran as a \u201cRepublic of Nations.\u201d<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">2. <\/span><b>A bicameral Constitutional Court<\/b> <span style=\"font-weight: 500;\">\u2014 half of the judges elected by the National Assembly, the other half by the provincial assemblies.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">3.<\/span><b> Real-time budget transparency <\/b><span style=\"font-weight: 500;\">\u2014 a public website that shows every rial spent, instantly.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">4. <\/span><b>Rights-based confederalism<\/b> <span style=\"font-weight: 500;\">\u2014 provinces control culture and education, while taxation and foreign policy stay joint responsibilities.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">5. <\/span><b>A \u201cfourth branch\u201d of government <\/b><span style=\"font-weight: 500;\">\u2014 an institution dedicated to mediating nationality-, gender-, and religion-related conflicts.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">6.<\/span> <b>Sortition-based citizen conventions<\/b> <span style=\"font-weight: 500;\">\u2014 break open political taboos by convening randomly selected citizens (for example, on drug policy).<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">7. <\/span><b>Transitional justice <\/b><span style=\"font-weight: 500;\">\u2014 establish a Truth-and-Reconciliation Commission with at least 50 percent representation of women and minorities.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">8.<\/span><b> Stewardship economy<\/b> <span style=\"font-weight: 500;\">\u2014 place natural resources in a \u201cSolidarity Fund\u201d overseen by an elected popular council.<\/span><span style=\"font-weight: 500;\"><br><\/span><span style=\"font-weight: 500;\">9. <\/span><b>Periodic constitutional review <\/b><span style=\"font-weight: 500;\">\u2014 every ten years, hold a two-question referendum: \u201cIs a revision necessary?\u201d and, if yes, \u201cDo you approve the proposed text?\u201d<\/span><span style=\"font-weight: 500;\"><br><\/span>1<span style=\"font-weight: 500;\">0.<\/span> <b>Human-rights diplomacy <\/b><span style=\"font-weight: 500;\">\u2014 for international recognition, the state accepts a treaty that ties its legitimacy to upholding citizen-ratified human-rights standards, including:<\/span><\/p><ul><li style=\"list-style-type: none;\"><ul><li style=\"font-weight: 500;\" aria-level=\"1\"><span style=\"font-weight: 500;\">Upgrading international human-rights covenants to constitutional rank. <\/span><\/li><li style=\"font-weight: 500;\" aria-level=\"1\"><span style=\"font-weight: 500;\">Creating a parliamentary watchdog committee that publishes an annual compliance report. <\/span><\/li><li style=\"font-weight: 500;\" aria-level=\"1\"><span style=\"font-weight: 500;\">The right of civil society organizations to complain to the Constitutional Court or international authorities in the event of a breach of obligation.<\/span><\/li><\/ul><\/li><\/ul><p><span style=\"font-weight: 500;\">This roadmap weaves domestic and international legitimacy together, closing off any path back to arbitrary domination.<\/span><\/p><h3><b>From Theory to Collective Activism<br><br><br><\/b><\/h3><p><span style=\"font-weight: 400;\">This proposal is not just an academic text;<\/span> <b>it is an invitation to action.<\/b><span style=\"font-weight: 400;\">  The full version of each step is on the website.   <\/span><a href=\"http:\/\/iranlifeandliberty.com\"><i><span style=\"font-weight: 400;\">IranLifeAndLiberty.com<\/span><\/i><\/a><span style=\"font-weight: 400;\"> It is published and readers can suggest reforms.The leader of this journey is not any single person or party, but  <\/span><b>the Iranian people <\/b><span style=\"font-weight: 400;\">themselves<\/span>.<\/p><p><span style=\"font-weight: 400;\">Slogan<\/span> <b>&#8220;Jen, Jian, Azadi&#8221;<\/b><span style=\"font-weight: 400;\"> It is no longer just a chant in the streets; it is a map for living in a land where no voice is ever muted. Twenty-first-century Iran\u2014breaking with the paradigms of past centuries\u2014is striving to redefine itself: a country where rights are not a favor   <\/span>but a<b> universal guarantee<\/b><span style=\"font-weight: 400;\"> for everyone.<\/span><\/p><h3><b>Facing resistance from dominant groups<\/b><\/h3><p><span style=\"font-weight: 400;\">It is self-evident that every just reform <\/span><b>meets the entrenched resistance of those who have long enjoyed privilege.<\/b><span style=\"font-weight: 400;\"> The failure of Chile\u2019s progressive draft constitution in 2022 showed how distrust among affluent and conservative strata can derail an otherwise forward-looking project. In Iran as well, privileged urban elites\u2014or the country\u2019s authoritarian institutions\u2014may regard broad participation from the margins as a direct threat to their advantages.  <\/span><\/p><p><span style=\"font-weight: 400;\">The answer is not confrontation<\/span><b>; it is to widen the field of participation.<\/b><span style=\"font-weight: 400;\"> We need to strengthen local and regional dialogues so that the demands of marginalized nations, faiths, and genders are made transparent and woven into any national agreement.   <\/span><b>&#8220;Jin Jian Azadi&#8221;<\/b><span style=\"font-weight: 400;\"> movement is itself a historic example of inclusive solidarity: Persians, Kurds, Baloch, and Arabs have all cried out in unison for freedom and human dignity. That social capital can legitimise any future order\u2014but only if consensus is built from the bottom up, in the open, rather than behind elites\u2019 closed doors.  <\/span><\/p><h3><b>Conclusion: Non-Domination as the Shared Horizon <\/b><\/h3><p><span style=\"font-weight: 400;\">The &#8220;Jin Jian Azadi&#8221; movement has created a historic opening to transform <\/span><b>democratic justice <\/b><span style=\"font-weight: 400;\">from a mere slogan into a<\/span><b> concrete political structure.<\/b><span style=\"font-weight: 400;\">  Distributive justice is a necessary condition for prosperity, but without   <\/span><b>a balance of power and an equal right to be heard<\/b><span style=\"font-weight: 400;\"> it remains insufficient. If republican forces can knit the question of material benefit together with the question of political domination, Iran\u2019s future can truly diverge from its past:  <\/span><b>a non-dominating republic<\/b> <span style=\"font-weight: 400;\">where the rules of the game emerge from the free bargaining of all the nation\u2019s components, not from bayonets or exclusive rents.<br><\/span><br><br><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-519d7bfb e-flex e-con-boxed e-con e-parent\" data-id=\"519d7bfb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d6ebcf4 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"5d6ebcf4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=86YX85FJ9GYEE\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Support our efforts financially<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Democratic justice in Action From the Oslo Conference to a Non-Dominating Republic From the Iran-Israel standoff to the ten \u201cJin, Jiyan, Azadi\u201d manifestos In recent days, tensions between Iran and Israel have soared to an unprecedented level, from strikes on nuclear facilities to the firing of missiles at urban centers. There is no clear outlook [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"inline_featured_image":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[1711],"tags":[],"ppma_author":[1792],"class_list":["post-8031","post","type-post","status-publish","format-standard","hentry","category-newsletter-en"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO Pro 4.9.6.2 - aioseo.com -->\n\t<meta name=\"description\" content=\"A report on the \u201cIranian-ness in Transition\u201d conference and a roadmap for democratic justice in Iran\u2019s future.\" \/>\n\t<meta name=\"robots\" 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